The Simple Life Saint Francis was an apostle of the Good Life. He did not teach in order to earn money. His life was simple and his greatest joy was to instruct the people by his example and his preaching. And he was content with whatever food he was given. One day, as he and his companion, Brother Masseo, were passing through a town, Masseo went down one street while Francis took another. Masseo was tall and handsome, whereas the saint was short and plain-looking. People gave generously to Masseo, but Francis collected only very little. When they met outside the gates of the town, they sat by a large stone on the bank of a clear stream that ran nearby, and put together the alms they had received. “O Brother Masseo,” cried Saint Francis with a joyful face, “we are not worthy of so great a feast.” “Indeed,” replied Masseo, “but what is there to call a feast in these few pieces of bread? We have no knife, no dishes, no cloth, no servant.” “Is it not a feast,” replied the saint, “to have good bread on a good table when one is hungry, and fresh water from a limpid spring to drink when one is thirsty?” This does not mean to say that poor people should always be resigned to their miserable fare. But in any case it shows how the contentment that comes from a noble life and the cheerfulness native to beautiful souls can make up for the absence of material possessions and outer riches. page 199-200 , Words of Long Ago , volume - 2 , CWMCE |
The Roman poet Virgil liked to live in the countryside. He admired the powerful bullock that draws the plough and cuts the furrow where the next harvest will spring up. Strong is his body, powerful his muscles and hard is his labour year in and year out. And Virgil adds: “Wine and too much feasting are unknown to him. He feeds on grass, quenches his thirst from running rivers and crystal streams; and no care disturbs his peaceful slumber.” Be temperate to be strong. You would be offended if someone were to tell you, “Be weak.” Moderation increases the strength of the strong and preserves the strength of the weak. page 203 , Words of Long Ago , volume - 2 , CWMCE |